New! Jesus in Christianity
and Islam: The Truth you need to know.
Read a part my new Book
Jesus in Christianity and Islam: the truth you need to know now available on
the internet for the first time. Read about Prophet Jesus, The New Testament,
How the Torah, Psalms were changed over time, the role of Paul of Tarsus and
how he changed the teachings of Christ, the teachings of Islam, etc. Hopefully
will get published sometime this year or early next year. If you would like an early
copy please message me or leave a comment. Prices are below.
USA $10.00 Canada $15.00.
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Sneak Peek at my Book.
Introduction
In the name
of Allah, the One and Only God of the heavens and the earth.
Praise be to
Allah, the Lord and Creator of the universe, and peace and blessings be upon
Prophet Mohammad, the last and final messenger to humanity. There are many
things in Islam which are important. One of the main things that is important
is seeking knowledge as this hadith (or saying of Prophet Mohammed peace and
blessings be upon him) indicates:
I heard the Apostle of Allah
(peace_be_upon_him) say: If anyone travels on a road in search of knowledge,
Allah will cause him to travel on one of the roads of Paradise. The
angels will lower their wings in their great pleasure with one who seeks
knowledge, the inhabitants of the heavens and the Earth and the fish in the
deep waters will ask forgiveness for the learned man. The superiority of the
learned man over the devout is like that of the moon, on the night when it is
full, over the rest of the stars. The learned are the heirs of the Prophets,
and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he
who takes it takes an abundant portion. (Dawud
Book 25,
Number 3634)
Me, being a devoted Muslim for many years abide strictly by this.
Knowledge is something that is acquired over time, and in my many years of
research, I’ve acquired much knowledge about both Islam and Christianity by
Allah’s (God’s) grace, but in no way am I a scholar on Christianity or even in
my own religion Islam. Rather I am somebody who knows the truth about both and
would like to share the information Christians need to know about their own
faith.
I grew up in a devoted Muslim household and can recall my father
calling us all down sometimes are reading about Islam or the Quran. I listened
carefully and attentively and as time went on, I started researching other
religions instead of Islam, and the first religion I started with was
Christianity. If you ask me why, I really don’t know. All I do know is that to
me Christianity seemed a lot more interesting and so did Jesus Christ (peace be
upon him). I also wanted to stop the false propaganda of Christian missionaries
against Islam, which were being propagated all over the internet as well as
book stores. I remember reading one book by Mark A. Gabriel an alleged convert
from Islam to Christianity about comparing and contrasting Prophet Mohammad to
Prophet Jesus. His goals were to call people to Jesus, however his method was
to insult and slander Islam in the process. I remember reading the book and
shaking my head after reading all the lies and vile propaganda in that book
against Prophet Mohammad peace be upon him. His accusations against Prophet
Mohammad inshallah (The One God Willing) are refuted in this book.
As I’ve researched this subject throughout my high school and freshmen
college days, I began to read and understand more and more about Christianity
and who really formed it, how the New Testament as well as the Old Testament
were changed and how the Jesus of History went from being a great prophet and
teacher to some mythological savior being copied off of pagan legends. The
historical truth about Christianity and the basic beliefs Christianity teaches
was even worse, as the historical records show that Christian teachings and
Christian ideologies developed long and slowly, as well as early Christianity
being very diverse in its early years with Churches and early Christian groups
all having their own beliefs of Jesus.
I remember while I was in my early
days of Eastern Michigan University a girl was holding a sign yelling at the
top of her lungs “ Be saved, Jesus loves, the end is coming near” having a huge
sign with some verse from the book of revelation. I sighed and walked passed
her. I though I would never see her again or anybody else plugging Christianity
again. I was wrong.
I happened to be walking on my campus to one of my classes and saw a
Christian group holding a sign saying “We would like to pray to God for you”. I
really had to get to class but I just could not pass up an oppurunity to speak
about the truth of Islam over Christianity.
I walked over there and after a debate about Christianity and Jesus I
pointed out that the New Testament says the world is flat (Matthew 4:8) I would see that he was losing our debate, so
I left not without giving him the name of a book I recently read along with him
giving me his email address. That was it. I decided that the world ought to
know about Christianity. No I wasn’t going to write a novel about Christianity.
Nor was I going to write a Islamic book. I was going to write a book about
Jesus and Christianity. The following is my work.
I would like to thank many people
for helping me throughout my journey into the roots of Christianity especially
my father Mohammed Gulam who told me to never give up or surrender no matter
what. It was his words that kept me writing and kept my faith firm in Allah and
Prophet Mohammed peace be upon him. I would also like to thank many others
including my college professors, my friends and of course Allah Almighty for
giving me the energy for writing this book. When writing one must keep doing it over and over
again without losing interest. And I thank Allah that I never lost my interest
in doing so.
I want to give both Christians and
Muslims the information I’ve learned over the years about the Christian faith.
I want to give what I was given. Knowledge and understanding of the worlds
biggest religion. I find it strange that every where I go I find one or another
Christian trying to sell others their faith. From Campus Crusaders to Just give
me Jesus bumper stickers no body is really safe from the promotion of Christianity.
Yet the sad thing is that nobody even knows about most of this religion to
begin with. Its more like the Church said so therefore obey us or be damned to
people. And that’s not right. People should have access to the truth. And here
it is. To the Christians, I hope this book makes you rethink your faith and
draws you closer to Islam. And to the Muslims I hope this Book makes you
realize that your following the truth.
Prophet Mohammad had also said to
his followers to convey the teachings of Islam and the stories of the Israeli
Prophets as this hadith demonstrates:
Narrated 'Abdullah bin 'Amr: The Prophet said, "Convey
(my teachings) to the people even if it were a single sentence, and tell others
the stories of Bani Israel (which have been taught to you), for it is not
sinful to do so. And whoever tells a lie on me intentionally, will surely take
his place in the (Hell) Fire." (Bukhari Volume 4, Book 56, Number
667)
So
this book is aiming to clarify the truth about Jesus, who he really was, the
truth about early forms of Christianity as well as the New Testament as well
introduce the reader more towards Islam and clarify some misconceptions about
Prophet Mohammad peace be upon him. I hope this book informs people about the
biggest two religions in the world, Islam and Christianity.
-Ehteshaam
Gulam
May 28th, 2007.
Early Christianity and Church
Islam sees Jesus Christ as a
prophet of God only. Christianity on the other hand sees Christ as the begotten
son of God and many modern branches of Christianity sees Jesus as the lord and
the savior. However it should be noted that Christianity was actually confused
about the nature of Jesus in it’s early years. So much so, that early branches
and groups of Christianity were actually confused over the nature of Jesus. As
a matter of fact the New Testament actually more or less supports the Islamic
claim that Jesus wasn’t divine and that he was a prophet as we can see here:
The crowds answered, "This is Jesus, the prophet from Nazareth
in Galilee." (Matthew 21:11 New International Version)
Jesus said to them, "Only in his
hometown, among his relatives and in his own house is a prophet without honor."
(Mark 6:4 NIV)
They were all filled with awe and praised God. "A great
prophet has appeared among us," they said. "God has come to help his
people." (Luke 7:16 NIV)
"About Jesus of Nazareth," they
replied. "He was a prophet, powerful in word and deed before God and all
the people. (Luke 24:20 NIV)
After the people saw the miraculous sign that Jesus did,
they began to say, "Surely this is the Prophet who is to come into the
world." (John 6:14 NIV)
Therefore, holy brothers, who share in the heavenly calling,
fix your thoughts on Jesus, the apostle and high priest whom we confess.
(Hewbrews 3:1 NIV)
Not only that but Jesus himself called to the worship of
only one God as this verse from the New Testament indicates:
One of the teachers of the law came and heard them debating.
Noticing that Jesus had given them a good answer, he asked him, "Of all
the commandments, which is the most important?" "The most important
one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God,
the Lord is one. (Mark 12:29)
Not only that but the New Testament also denies any special powers
Jesus had and states that these powers were not his own and these verses deny
any divinity to Christ:
"...All power is given
unto me in heaven and in earth." (Matthew 28:18 NIV)
"...I cast out devils by the
Spirit of God then the kingdom
of God is come unto you."
(Matthew 12:28 NIV)
By myself I can do nothing; I judge only as I hear, and my judgment is just,
for I seek not to please myself but him who sent me. (John 5:20 NIV)
"Jesus saith
unto her, ...I ascend unto my Father, and your Father; and to my God, and
your." (John 20:17 NIV)
"I with the finger of God
cast out devils" (Luke 11:20
NIV)
"Ye men of Israel,
hear these words: Jesus of Nazareth, A man
approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as
ye yourselves also know." (Acts 2:22)
Now a Christian might argue that the New Testament clearly indicates that
Jesus was the son of God as these verses point out:
But Jesus remained silent. The high priest said to him, "I charge you
under oath by the living God: Tell us if you are the Christ the Son of
God." (Matthew 26:63 NIV)
The beginning of the gospel about Jesus Christ, the Son of God. (Mark
1:1 NIV)
When he saw Jesus, he cried out and fell at his feet, shouting at the top of
his voice, "What do you want with me, Jesus, Son of the Most High God? I
beg you, don't torture me!" (Luke 8:28
NIV)
But these are written that you maybelieve that Jesus is the Christ, the Son
of God, and that by believing you may have life in his name. (John 20:31)
However it should be noted that this is just the way the language was
spoken. It doesn’t necessarily mean a begotten sonship. Even in the Old
Testment and the New Testament God has other sons who aren’t Jesus:
The sons of God saw that the daughters of men were beautiful, and they
married any of them they chose. (Genesis 6:2 NIV)
You are the children of the LORD your God. (Deuteromy 14:1 NIV)
"Yet the Israelites will be like the sand on the seashore, which cannot
be measured or counted. In the place where it was said to them, 'You are not my
people,' they will be called 'sons of the living God.' (Hosea 1:10 NIV)
"That ye may be blameless and
harmless, the sons of God, without rebuke, in the midst of a crooked and
perverse nation, among whom ye shine as lights in the world;"
Philippians 2:15.
"Again there was a day when
the sons of God came to present themselves before the LORD," Job
2:1
When the morning stars sang
together, and all the sons of God shouted for joy?" Job 38:7.
Then say to Pharaoh, 'This is what the LORD says: Israel
is my firstborn son, (Exodus 4:22
NIV)
I will be his father, and he will be my son. When he does wrong, I will
punish him with the rod of men, with floggings inflicted by men. (2 Samuel 7:14 NIV)
He is the one who will build a house for my Name. He will be my son, and I
will be his father. And I will establish the throne of his kingdom over Israel
forever.' (1 Chronicles 22:10 NIV)
I will proclaim the decree of the LORD : He said to me, "You are my
Son; today I have become your Father. (Psalms 2:7 NIV) (To King David)
The son of Adam, the son of God. (Luke 3:38
NIV)
Nature of Jesus throughout Early
Christianity
I, even I, am the LORD, and apart from me there is no savior. (Isiah 43:11
NIV)
There are two myths among
Christians and Muslims. Myth one is that the Pauline Branch of Christianity was
the only one and the New Testament came right after Jesus left the earth. The
second myth is that the Early Christian church was monolithic. Or in other
words the first christians were all Unitarian Christians. None of these claims
are historically accurate.
The New Testament is discussed in
a further chapter, The New Testament. Here I will focus on Early Christianity
and the church. In the early years of Christianity, there were many churches
such as the Church of Alexandria, the Church of Damascus, the Church of
Jerusalem, the Church of Rome, The Church of Lyons, The Church of Corinth, etc
that was different from every other church. Each and every church had its own
bishop or leader, its own sense of scripture, and their own theology. For
example one church would have the Gospel of Thomas as scripture, another the
Shepard of Hermas, etc. So they were no orthodox beliefs in the early years of
Christianity. There were, however Christian groups that had different beliefs
about God and Jesus.
In early Christianity, Jesus was
seen as a Palestianian Jew who worshipped the Jewish God, kept Jewish customs,
interpreted the Jewish law, and acquired Jewish disciples who accepted him as
the Jewish messiah. In other words, in the beginning Jesus was seen as a mighty
prophet of the God of the Old Testament.
The first groups were of Jedeo-Christian
beliefs. These were the Ebionites ,Theodotians and the Nazarenes. The Ebionites
used to believe that God was One and that Jesus was a human. They used to
believe that Jesus was a prophet like Moses sent to the Jews to reform them.
Same view of the Theodotians. They too believed Jesus was a full human
being. The same with the Nazarenes who
used to believe Jesus was the prophet of God. They refused to believe in the
Pauline branch of Christianity. The Essenes were also of Jewish Christians. They
regarded Jesus as the teacher of righteousness and that he was the Jewish Messiah.
The word "Christian" had become established as the standard
term for the followers of Jesus in Hellenistic and Roman cultural circles. Antioch
was the place where followers of Jesus were called Christians for the first
time after pagan influences propelled them to do so.
Of the particular groups, the
Ebionites hold interest to this author. The Ebionites were Jews who stated that
being Jewish was fundamental to have a relationship with God. They also
insisted that there was only one God. Their scripture was the Old Testament
along with other books such as the Gospel of the Ebionites. Another interesting
fact about this group was that they saw Jesus as not divine but as a human
being. They thought of him as being the Jewish Messiah sent from the Jewish God
to the Jewish People. The Quran also confirms this as it states that Jesus was
only meant for the People of Israel. The group had rejected the virgin birth of
Jesus and said that Jesus was born out of both Mary and Joesph. They also
rejected Paul of Tarsus as being an apostle and also followed one Gospel the
Gospel of Mark.
Not only that but their Gospel the Gospel of the Ebionites
which was perversed by early Church father Epiphanius states that Jesus was
chosen by the choice of God and therefore was called the son of God. It also
states that Jesus was the seed of man and not of God as these verses indicate:
And on this account they say that Jesus was begotten of the
seed of a man, and was chosen; and so by the choice of God he was called
the Son of God from the Christ that came into him from above in the likeness of
a dove. (Gospel of Ebionites quotations from Epiphanius in these passages of
his Panarion: 30.22.4.)
The Arians or the Arian position
of Christianity in used to believe that
the Father (God) and Son (Jesus) were two different beings, not equal to one
another. Arianism denied the divinity of Jesus. As a matter of fact Arius an
early bishop (250-336 CE) insisted on the
unity of God, opposing the Trinity. He
had also taught that Jesus was pre-incarnate was a created being and even
inferior to God the Father.
The adoption branch of early Christianity
maintained that Jesus was not the begotten son of God but the adopted son.
In 100 CE, Elkesai, founded the
Elkesaites, an early Christian group that preached an early Christain doctrine
in Parthia. This early Christian doctrine was similar to the
Ebionites doctrine of Christianity. Elkesai taught that Jesus Christ was only a
prophet of God.
Early in the second century,
Cerinthus preached a Gnostic version of the Adoptionists. Cerinthus deined that
Jesus was born of a virgin birth, encouraged others to keep the so-called
Mosaic law and taught that Jesus was a great man whom the power of Christ
descended at the time of this Baptism. Cerinthus taught that Jesus was a
propthet who received divine power.
Theodotus the Tanner of the 2nd
century was an early Christian writer from Byzantium. Theodotus taught that Jesus was born of the Virgin Mary
and the Holy Spirt as a mortal man, and that he was adopted by God or had a
special relationship with God upon his baptism.
Paul of Samosta in 260 CE was a bishop of Anitoch and had taught that
Jesus was a man born of Mary and that Jesus was divine only to the extent that
God used him to speak to mankind.
Eusebius of Nicomedia, an early
Christian bishop of Berytus, Nicomedia and Constantinople refused to believe in a trinity and founded the Eusebian
branch of early Christianity which taught that Jesus wasn’t the same substance
as the father.
Nestorianism Christianity taught
that Jesus existed as two people, the man Jesus Christ and the divine son of
God rather than as one person. This doctrine was created by Nestorius
(386-451), the Partiarch of Constantinople. This branch of Christianity had
maintained objected against the title of “Theotokos” which means God bearer to
the Virgin Mary and held on to the view that Jesus was a Prophet of God or had
a special relationship with God by adoptionism. The Nestorians taught that
Jesus was full human being and not divine. Nestorian Christianity taught that
Jesus was a inspired prophet of God instead of being part of God.
There were also groups of early
Christianity who had other beliefs. For example the Marcionites saw Jesus as
completely divine and not human. They also believed that God was two.
Another group within early
Christianity was Gnosticism. Gnosticism in the beginning thought there was only
one God. Gnosticism was some form of Jewish Christianity. Most of the Gnostics
believed that Jesus was the ultimate redeemer, as in his teachings were to be
followed and that their God is the same as the Old Testament’s God, as in he is
One. Most Gnostic Christians believed different things about Jesus, some
maintained that he was human. Gnostics
had other beliefs as well such as Jesus being divided into two beings, one
human and the other divine.
Monarchianism, or Monarchism as it is sometimes called, is a set of
beliefs that emphasize God as being one, that God is the single and only
ruler. Models of resolving the tension between the two principles in favour of
God's oneness were proposed in the 2nd century,
but rejected as heretical
by the Church.
Debates were held by the Orthodox
Christians, the Ebionites and the Theodotians over the nature of Jesus Christ,
whether he was divine or simply an apodopted son of God, or had a special
relationship with God, similar to how other Isrealie Prophets had. Later on,
the Orthodox scribes who were copying the New Testament manuscripts occasionally
edited their texts to clairify that Jesus was a divine character.
However what’s interesting is that
non of these early Christians believed in the Trinity we have today, Father,
Son and Holy Sprit. So how did we get the Trinity? Where did it come from?
What we have now, is the Council
of Nicea in 325 AD. This Council would establish a creed that would establish
the basis of Christian orthodoxy for centuries to follow. It was shaped by Constantine. In the Council of Nicea, God was one in three. The
father, the son and the holy spirt were therefore made. Jesus was now made
divine. The first person to use the term Trinity was Tetullian a Latin
Theologian. The word “Trinity” never occurs in the New Testament. Adrian C.
Swindler says that the Trinity was an “absurdity borrowed from paganism”. Dr.
Rocco Errico jokes that “God found out about Trinity in 325 AD”. Many church leaders were called and the
doctrine of the Trinity was made final. Only three bishops who were consistent
with Arian point of view that the Son is not equal to the father did not vote
for a Trinue godhead. Of further note is that Pauline Branch of Christianity
which had beat out the other branches and forms of Christianity and Gnostism
had split into different forms of beliefs such as Catholic, Protestant,
Jehovah’s Witness, Baptist etc. Contatrly to popular belief, Constantine did not make Christianity the official religion of the Roman Empire.
That was the work of Emperor Theodosios in 379 C.E. The official Nicene Creed
went like this:
“We believe in one God, the Father Almighty, Maker of all
things visible and invisible. And in one Lord Jesus Christ, the Son of God,
begotten of the Father Light of Light, very God of very God, begotten, not
made, being of one substance with the Father; by whom all things were made who
for us men, and for our salvation, came down and was incarnate and was made
man; he suffered, and the third day he rose again, ascended into heaven; from
thence he shall come to judge the quick and the dead. And in the Holy Ghost.”
As seen from before, early
Christians such as The Arians, the Ebionites, Gnostics, Marcionites, Anomoeism,
Elkasites, Dynamic Monarchianism, Nestorianism all denied any Trinue Godhead
and professed the Unity of God, and the humanity and created nature of Jesus. Modern
day groups such as Jevoah’s witness, The Church of Jesus Christ of Latter day
Saints, the Unitiarians and the Christadelphians
all don’t believe in the Trinity.
The Christianity we have today
appears to have been cut from the same fabric as pagan mythology, and some
early Christians admitted it. Arguing with pagans around 150 CE, Justin Martyr
said: "When we say that the Word, who is the first born of God, was
produced without sexual union, and that he, Jesus Christ, our teacher, was
crucified and died, and rose again, and ascended into heaven; we propound
nothing different from what you believe regarding those whom you esteem sons of
Jupiter (Zeus)."
Conclusions:
Early Christianity was very
diverse in its early years. Some groups of Christians claimed there were two
gods. Some claimed there was One, others believed that Jesus was human while
some believed that he was divine. There were no orthodox set of beliefs and the
Jewish Christian groups Ebionites, the anti-Jewish Marcionites and the various
Gnostic sects were all at odds with each other. The Council of Nicea was then
held by Constantine and steps were taken to make Jesus divine and to make the
Trinty, Father, Son and Holy Sprit.
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